And thanks to Paige for this one
I'd post more, but really, these images can only give a glimpse of life here. I'm really, really grateful for being able to come. Thanks for reading everyone!
On the bus ride home from Dewalegama, I was thinking about God, and Gods. I hope I don’t offend anyone with this post, and I hope no one thinks less of me for this, but… I believe Gods to be fictions. And yet they are fictions with such a powerful hold on the human psyche, and they recur in almost every culture (albeit with different names, faces, and biographies. Why? Because every God and Goddess is the embodiment of something transcendent in the human experience. LOVE. WAR. DESTRUCTION. PROTECTION. EARTH. DEATH. These are the things that scare us, sustain us, and above all mystify and amaze us. What is Divine, what is Power, what is Transcendent if the love of a mother for her child is not? What is miraculous if not life itself? What do we fear more than the ending of that life, this turning of animate and thinking to completely and irrevocably inert? This is the thing which animates the Gods, and what gives them power (in our minds). Their divinity comes from transcendental human experience. And that, I think is why Gods have such prevalence in societies, and persistence in our minds.
For those of you who have a philosophical bent, but haven’t seen the movie called “Waking Life,” I highly recommend it. In any case, one part of that movie is that the main character is never really sure if he is awake or dreaming. Regardless, he often encounters a stranger quite randomly, they connect and discuss some interesting philosophical topic, and then they part ways just as suddenly. I feel like I’ve had my own Waking Life encounters here. Especially when it comes to a certain young man I met last week. Coming back from Angampora class one evening, I was waiting on the bench for the train to come. When I look up, there are these two individuals sitting there next to me, and before I know it we’re engaged in conversation. The quieter of the two is the one that interested me most. He speaks very good English (as well as Tamil and Sinhala), and he has this way of speaking: clearly, simply, and without any tension in his voice. He seems just as likely to speak about ethnic tensions and politicians as about the age of the railway system or
Friday I had another encounter with the same person. I got off the train at Polgahawala, and he was there sitting on the bench again. Again, we met randomly and suddenly, had intermittent conversation about this and that, and parted ways just as suddenly when my train came.
I finally visited the Royal Botanical Gardens here in